<p/><br></br><p><b> Book Synopsis </b></p></br></br><p>Clifford Geertz, in his 1973 Interpretation of Cultures, brought about an epistemological revolution unprecedented since Lévi-Strauss's structuralism. In place of Lévi-Strauss's deep structures, Geertz placed "deep meanings" and "thick descriptions," in a synthesis of the American tradition of cultural anthropology and new qualitative approaches in the humanities. He powerfully synthesized and gave the heart of anthropology's tradition a new and enriched conceptual language that came to be known as "interpretive anthropology" and that placed meaning over form in the center of social analysis. This book maps the circuits of cross fertilizations among disciplines in the humanities and social sciences that have developed from Geertz's "interpretive turn." <p/>Panourgia and Marcus bring together anthropologists working in various parts of the world (Greece, Bali, Taiwan, the United States) with classicists, historians, and scholars in cultural studies. The volume takes into account global realities such as 9/11 and the opening of the Cypriot Green Line and explores the different ways in which Geertz's anthropology has shaped the pedagogy of their disciplines and enabled discussions among them. Focusing on place and time, locations and temporalities, the essays in this volume interrogate the fixity of interpretation and open new spaces of inquiry. The volume addresses a wide audience from the humanities and the social sciences--anyone interested in the development of a new humanism that will relocate the human as a subject of social action.</p><p/><br></br><p><b> Review Quotes </b></p></br></br><br>Essays by American, Greek, and other scholars who draw on the theories of Clifford Geertz.-- "--The Chronicle of Higher Education"<br><br>In this important new book, Ethnographica Moralia: Experiments in Interpretive Anthropology, editors Neni Panourgia and George E. Marcus have assembled an impressive array of chapters that map the crisscrossing circuits of interpretative inquiry that have followed from Clifford Geertz's (and Marcus's) original arguments.-- "--American Ethnologist"<br><br><p>"A strong, timely and coherent collection . . .<br>a clarion-call for the ongoing relevance of<br>interpretive anthropology to the discipline."</p><b>-----David Sutton, <i>Southern Illinois University Carbondale</i></b><br><br><p>"Whether self-reflexive, self-critical or<br>engaged in radical refashioning, the strength<br>of the discipline as it reframes itself through<br>this beautiful volume is luminously evident."</p><b>-----Gil Anidjar, <i>Columbia University</i></b><br><p/><br></br><p><b> About the Author </b></p></br></br><p>Neni Panourgiá is Associate Professor of Anthropology at Columbia University. She has published <i>Fragments of Death, Fables of Identity: An Athenian Anthropography</i>, winner of the Grand Jury Prize of the International Society of Ethnohistory and co-winner of the Chicago Folklore Prize. <p/>George Marcus is Chancellor's Professor of Anthropology at the University of California, Irvine. He is the author of <i>Ethnography Through Thick and Thin, Writing Culture: The Politics and Poetics of Ethnography</i> (with James Clifford), <i>Anthropology as Cultural Critique: An Experimental Movement in the Social Sciences</i> (with Michael Fischer), and editor of <i>Critical Anthropology Now: Unexpected Contexts, Shifting Constituencies, Changing Agendas</i>.</p>
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