<p/><br></br><p><b> About the Book </b></p></br></br><p>Revising her widely discussed theory of redistribution and recognition, Nancy Fraser introduces a "political" dimension of justice--representation--and elaborates a new, reflexive type of critical theory that foregrounds injustices of "misframing." Engaging with thinkers such as Jurgen Habermas, John Rawls, Michel Foucault, and Hannah Arendt, she envisions a "postwestphalian" mapping of political space that accommodates transnational solidarity, transborder publicity, and democratic frame-setting, as well as emancipatory projects that cross borders. The result is a sustained reflection on who should count with respect to what in a globalizing world.</p><p/><br></br><p><b> Book Synopsis </b></p></br></br><p>Until recently, struggles for justice proceeded against the background of a taken-for-granted frame: the bounded territorial state. With that "Westphalian" picture of political space assumed by default, the scope of justice was rarely subject to open dispute. Today, however, human-rights activists and international feminists join critics of structural adjustment and the World Trade Organization in challenging the view that justice can only be a domestic relation among fellow citizens. Targeting injustices that cut across borders, they are making the scale of justice an object of explicit struggle.</p><p>Inspired by these efforts, Nancy Fraser asks: What is the proper frame for theorizing justice? Faced with a plurality of competing scales, how do we know which one is truly just? In exploring these questions, Fraser revises her widely discussed theory of redistribution and recognition. She introduces a third, "political" dimension of justice& mdash;representation& mdash;and elaborates a new, reflexive type of critical theory that foregrounds injustices of "misframing." Engaging with thinkers such as Jürgen Habermas, John Rawls, Michel Foucault, and Hannah Arendt, she envisions a "postwestphalian" mapping of political space that accommodates transnational solidarity, transborder publicity, and democratic frame-setting, as well as emancipatory projects that cross borders. The result is a sustained reflection on who should count with respect to what in a globalizing world.</p><p/><br></br><p><b> Review Quotes </b></p></br></br><br>Fraser makes a persuasive case that it is the theorist's duty to become acutely sensitive to globalization and all its effects.--Noelle McAfee "Signs "<br><p/><br></br><p><b> About the Author </b></p></br></br>Nancy Fraser is Henry A. and Louise Loeb Professor of Philosophy and Politics at the New School for Social Research and the author of <i>Adding Insult to Injury: Debating Redistribution, Recognition, and Representation</i>; <i>Redistribution or Recognition? A Political-Philosophical Exchange</i> (with Axel Honneth); <i>Justice Interruptus: Critical Reflections on the Postsocialist Condition</i>; and <i>Unruly Practices: Power, Discourse, and Gender in Contemporary Social Theory</i>.
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