<p/><br></br><p><b> Book Synopsis </b></p></br></br><b>Can<br>we move beyond borders that divide us without losing our identity?</b></p> <p/> </p> <p/><b>Over<br>the past decade, </b> the<br>yearning for rootedness, for being part of a story bigger than oneself, has<br>flared up as a cultural force to be reckoned with. There's much to affirm in this<br>desire to belong to a people. That means pride in all that is admirable in the<br>nation to which we belong - and repentance for its historic sins.</p> <p/> </p> <p/><b>A<br>focus on national identity, </b> of<br>course, can lead to darker places. The new nationalists, who in Western<br>countries often appeal to the memory of a Christian past, applaud when<br>governments fortify borders to keep out people who are fleeing for their lives.<br>(Needless to say, such actions are contrary to the Christian faith.) Is our<br>yearning for roots doomed to lead to a heartless politics of exclusion? Does<br>maintaining group or national identity require borders guarded with lethal<br>violence? </p> <p/> </p> <p/><b>The<br>answer isn't artificial schemes for universal brotherhood, </b> such as a universal language. Our differences<br>are what make a community human. Might the true ground for community lie deeper<br>even than shared nationality or language? After all, the biblical vision of<br>humankind's ultimate future has "every tribe and language and people and<br>nation" coming together - beyond all borders but still as themselves.<b></b></p> <p/><b> </b></p> <p/><b>In this issue: </b></p> <p/>- Santiago Ramos<br>describes a double homelessness immigrant children experience as outsiders in<br>both countries.</p> <p/>- Ashley Lucas<br>profiles a Black Panther imprisoned for life and looks at the impact on his<br>family.</p> <p/>- Simeon Wiehler<br>helps a museum repatriate a thousand human skulls collected by a colonialist.</p> <p/>- Yaniv Sagee<br>calls Zionism back to its founding vision of a shared society with<br>Palestinians.</p> <p/>- Stephanie<br>Saldaña finds the lost legendary chocolates of Damascus being crafted in Texas.</p> <p/>- Edwidge<br>Danticat says storytelling builds a home that no physical separation can take<br>away.</p> <p/>- Phographer River<br>Claure reimagines Saint-Exupéry's <i>Le<br>Petit Prince </i>as an Aymara fairy tale.</p> <p/>- Ann Thomas tells<br>of liminal experiences while helping families choose a cemetery plot.</p> <p/>- Russell Moore<br>challenges the church to reclaim its integrity and staunch an exodus.</p> <p/><b> </b></p> <p/><b>You'll also find: </b></p> <p/>- Prize-winning poems<br>by Mhairi Owens, Susan de Sola, and Forester McClatchey</p> <p/>- A profile of Japanese<br>peacemaker Toyohiko Kagawa</p> <p/>- Reviews of<br>Fredrik deBoer's <i>The Cult of Smart, </i><br>Anna Neima's <i>The Utopians, </i> and Amor<br>Towles's <i>The Lincoln Highway</i></p> <p/>- Insights on<br>following Jesus from E. Stanley Jones, Barbara Brown Taylor, Teresa of Ávila, <br>Oscar Romero, Martin Luther King Jr., Eberhard Arnold, Leonardo Boff, Meister<br>Eckhart, C. S. Lewis, Hermas, and Dietrich Bonhoeffer</p> <p/> </p> <p/><b><i>Plough Quarterly</i> features stories, <br>ideas, and culture</b><br>for people eager to put their faith into action. Each issue brings you in-depth<br>articles, interviews, poetry, book reviews, and art to help you put Jesus'<br>message into practice and find common cause with others.
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