<p/><br></br><p><b> About the Book </b></p></br></br>Denise Kimber Buell radically rethinks the origins of Christian identity, arguing that race and ethnicity played a central role in early Christian theology. Focusing on texts written before the legalization of Christianity in 313 C.E., including Greek apologetic treatises, martyr narratives, and works by Clement of Alexandria, Origen, Justin Martyr, and Tertullian, Buell shows how philosophers and theologians defined Christians as a distinct group within the Roman world, characterizing Christianness as something both fixed in its essence and fluid in its acquisition through conversion. Buell demonstrates how this view allowed Christians to establish boundaries around the meaning of Christianness and to develop the kind of universalizing claims aimed at uniting all members of the faith. Her arguments challenge generations of scholars who have refused to acknowledge ethnic reasoning in early Christian discourses. They also provide crucial insight into the historical legacy of Christian anti-Semitism and contemporary issues of race.<p/><br></br><p><b> Book Synopsis </b></p></br></br><i>Why This New Race</i> offers a radical new way of thinking about the origins of Christian identity. Conventional histories have understood Christianity as a religion that from its beginnings sought to transcend ethnic and racial distinctions. Denise Kimber Buell challenges this view by revealing the centrality of ethnicity and race in early definitions of Christianity. Buell's readings of various texts consider the use of "ethnic reasoning" to depict Christianness as more than a set of shared religious practices and beliefs. By asking themselves, "Why this new race?" Christians positioned themselves as members of an <i>ethnos</i> or <i>genos</i> distinct from Jews, Romans, and Greeks. <p/>Buell focuses on texts written before Christianity became legal in 313 C.E., including Greek apologetic treatises, martyr narratives, and works by Clement of Alexandria, Origen, and Tertullian. Philosophers and theologians used ethnic reasoning to define Christians as a distinct people within classical and ancient Near East society and in intra-Christian debates about what constituted Christianness. Many characterized Christianness as both fixed and fluid-it had a real essence (fixed) but could be acquired through conversion (fluid). Buell demonstrates how this dynamic view of race and ethnicity allowed Christians to establish boundaries around the meaning of Christianness and to develop universalizing claims that all should join the Christian people. <p/>In addressing questions of historiography, Buell analyzes why generations of scholars have refused to acknowledge ethnic reasoning in early Christian discourses. Moreover, Buell's arguments about the importance of ethnicity and religion in early Christianity provide insights into the historical legacy of Christian anti-Semitism as well as contemporary issues of race.<p/><br></br><p><b> Review Quotes </b></p></br></br><br>Recommended.--Choice<br><br>An important book.--Stanley Stowers "Journal of the American Academy of Religion "<br><br>An invaluable resource... the topic is timely for the Church and the work itself is thoroughly researched.--Stephanie Buckhanon Crowder "Interpretation: A Journal of Bible and Theology "<br><br>Deserves wide reading.--Michael A. Williams "Journal of Religion "<br><br>For those who insist on historical depth and nuance...Buell's book is the place to begin that engagement.--Karen L. King "Harvard Divinity Bulletin "<br><br>With elegant prose and compelling historical research, she examines a little-known early Christian writing.--Henry L. Carrigan, Jr. "ForeWord Magazine "<br><p/><br></br><p><b> About the Author </b></p></br></br>Denise Kimber Buell is professor of religion at Williams College and the author of <i>Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy</i>.<br> Denise Kimber Buell is associate professor of religion at Williams College. She is the author of Making Christians: Clement of Alexandria and the Rhetoric of Legitimacy. She lives in Williamstown, Massachusetts.
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