<p/><br></br><p><b> About the Book </b></p></br></br>A groundbreaking collection of essays and stories by, about, and selected by gay American Indians from over twenty North American tribes<p/><br></br><p><b> Book Synopsis </b></p></br></br><p><b>A groundbreaking collection of essays and stories by, about, and selected by gay American Indians from over twenty North American tribes. </b> <p/>From the preface by Randy Burns (Northern Paiute): <p/><b>Gay American Indians are active members of both the American Indian and gay communities. But our voices have not been heard. To end this silence, GAI is publishing <i>Living the Spirit: A Gay American Indian Anthology</i>.</b> <p/><i>Living the Spirit</i> honors the past and present life of gay American Indians. This book is not just <i>about </i>gay American Indians, it is <i>by </i>gay Indians. Over twenty different American Indian writers, men and women, represent tribes from every part of North America. <p/><i>Living the Spirit</i> tells our story---the story of our history and traditions, as well as the realities and challenges of the present. <p/>As Paula Gunn Allen writes, "Some like Indians endure." The themes of change and continuity are a part of every contribution in this book---in the contemporary coyote tales by Daniel-Harry Steward and Beth Brant---in the reservation experiences of Jerry, a Hupa Indian---in the painful memories of cruelty and injustice that Beth Brant, Chrystos, and others evoke. Our pain, but also our joy, our love, and our sexuality, are all here, in these pages. <br>M. Owlfeather writes, "If traditions have been lost, then new ones should be borrowed from other tribes," and he uses the example of the Indian pow-wow---Indian, yet contemporary and pantribal. <p/>One of our traditional roles was that of the "go-between"---individuals who could help different groups communicate with each other. This is the role GAI hopes to play today. We are advocates for not only gay but American Indian concerns, as well. We are turning double oppression into double continuity---the chance to build bridges between communities, to create a place for gay Indians in both of the worlds we live in, to honor our past and secure our future. <p/><i>Published by Stonewall Inn Editions in partnership with St. Martin's Press, 1988. </i></p><p/><br></br><p><b> Review Quotes </b></p></br></br><br><p>This study of Indian History is doubly liberating, providing a sense that gays were once highly valued in many tribes and supplying a view of Native American social structure as highly developed, environmentally sensitive, and one from which we could learn much. If we ignore the lessons in <i>Living the Spirit</i>, we do so at our own peril. - <i>Lambda Rising Book Report</i> <p/><i>Living the Spirit</i> is one of the most exciting books I've held in my hands since <i>Another Mother Tongue</i>. It reclaims for all of us the rich and diverse gay tradition in many tribes, the important roles reserved for gay women and men, and the gay contribution to traditional life. - <i>Feminist Bookstore News</i> <p/><i>Living the Spirit</i> is the first anthology in which American Indians have compiled their own history and told their own stories. Many pieces are powerful in their eroticism; others, in their simplicity and appreciation of community. In this testament to lives honestly lived, all readers will find much to deepen and inspire their own lives. - <i>The Advocate</i> <p/>This book provides a vital addition to our understanding of what it means to be gay and Native American. - <i>San Francisco Chronicle</i></p><br><p/><br></br><p><b> About the Author </b></p></br></br><p>Coordinating editor <b>Will Roscoe</b> has been active in the the gay movement since 1975, when he helped found Lambda, the first LGBT organization in Montana. He worked with Harvey Milk in the No on 6 campaign against the Briggs Initiative and worked closely with the group Gay American Indians (GAI) on issues around the meaning of the term berdache. His first book, <i>The Zuni Man-Woman, </i>won the Lambda Literary Award for gay men's nonfiction and the Margaret Mead Award. In 2003, he received a Monette-Horwitz Achievement Award for research and scholarship combating homophobia. <p/><b>Contributors & Co-editors: </b><br>Paula Gunn Allen (Laguna Pueblo/Sioux)<br>Beth Brant (Bay of Quinte Mohawk)<br>Chrystos (Menominee)<br>Ben the Dancer (Yankton Sioux)<br>Janice Gould (Maidu)<br>Nola M. Hadley (Appalachian/Cherokee)<br>Maurice Kenny (Mohawk)<br>Richard La Fortune (Yupik Eskimo)<br>Carole LaFavor (Ojibwa)<br>Daniel Little Hawk (Lakota/Southern Cheyenne/Aztec)<br>Joe Dale Tate Nevaquaya (Comanche/Yuchi)<br>Lawrence William O'Connor (Winnebago)<br>Debra S. O'Gara (Tlingit)<br>M. Owlfeather (Shoshone-Metis/Cree)<br>Erna Pahe (Navajo)<br>Kieran Prather/Jerry (Hupa)<br>Tala Sanning (Oglala Sioux)<br>Daniel-Harry Steward (Wintu)<br>Midnight Sun (Anishnawbe)<br>Mary TallMountain (Koyukon-Athabascan)<br>Anne Waters (Seminole/Choctaw/Chickasaw/Cherokee)</p>
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