<p/><br></br><p><b> About the Book </b></p></br></br>"Hans Jonas (1903-1993) was one of the most important German-Jewish philosophers of the 20th century. A student of Martin Heidegger and close friend of Hannah Arendt, Jonas advanced the fields of phenomenology and practical ethics in ways that are just beginning to be fully appreciated in the English-speaking world. Drawing on unpublished and newly translated material, Lewis Coyne brings together, in a English-language volume, Jonas's philosophy of life, ethic of responsibility, political theory, philosophy of technology and bioethics. Coyne argues that the aim of Jonas's philosophy is to confront three problems inherent to modernity: nihilism, the ecological crisis and the transhumanist drive to biotechnologically modify human beings. While these might at first appear disparate, Jonas demonstrates that all in fact follow from the materialist turn taken by Western thought in the seventeenth century. Coyne then shows how Jonas tackles these issues at their collective point of origin. On the basis of an ontology that does justice to the purposefulness and dignity of life, Jonas develops a new categorical imperative of responsibility: to act in a way that does not compromise the future of humanity on Earth. The book concludes with a reflection on two possible futures: one of ecological and societal collapse, following from our present course of action, and another in which the biosphere and all that depends upon it is saved - humanity having accepted its newfound responsibilities as the 'shepherd of beings'"--<p/><br></br><p><b> Book Synopsis </b></p></br></br>Hans Jonas (1903-1993) was one of the most important German-Jewish philosophers of the 20th century. A student of Martin Heidegger and close friend of Hannah Arendt, Jonas advanced the fields of phenomenology and practical ethics in ways that are just beginning to be appreciated in the English-speaking world. Drawing here on unpublished and newly translated material, Lewis Coyne brings together for the first time in English Jonas's philosophy of life, ethic of responsibility, political theory, philosophy of technology and bioethics. <br/><br/>In <i>Hans Jonas: Life, Technology and the Horizons of Responsibility, </i>Coyne argues that the aim of Jonas's philosophy is to confront three critical issues inherent to modernity: nihilism, the ecological crisis and the transhumanist drive to biotechnologically enhance human beings. While these might at first appear disparate, for Jonas all follow from the materialist turn taken by Western thought from the 17th century onwards, and he therefore seeks to tackle all three issues at their collective point of origin. This book explores how Jonas develops a new categorical imperative of responsibility on the basis of an ontology that does justice to the purposefulness and dignity of life: to act in a way that does not compromise the future of humanity on earth. <br/><br/>Reflecting on this, as we face a potential future of ecological and societal collapse, Coyne forcefully demonstrates the urgency of Jonas's demand that humanity accept its newfound responsibility as the 'shepherd of beings'<p/><br></br><p><b> Review Quotes </b></p></br></br><br>Well known within the areas of environmental philosophy, theology and bioethics, Jonas's overall contribution to philosophy has been somewhat overlooked in the English speaking world. Coyne offers an excellent comprehensive analysis of Jonas's contribution to philosophy, presenting his philosophy as a systematic and unified corpus of thought. A much welcome addition to the literature on this fascinating thinker, Coyne's book is essential reading for students and scholars wishing to familiarise themselves with Hans Jonas's philosophy.<br/>Darian Meacham, Assistant Professor of Philosophy, Maastricht University, The Netherlands<br><p/><br></br><p><b> About the Author </b></p></br></br><b>Lewis Coyne</b> is Associate Lecturer and Honorary Research Fellow in Philosophy at the University of Exeter, UK, and co-editor of <i>Moral Enhancement: Critical Perspectives</i> (2018).
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