Metaphysics and Oppression - (Studies in Continental Thought) by John McCumber (Paperback)
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<p/><br></br><p><b> About the Book </b></p></br></br>But Heidegger himself did not see how his conception of metaphysics opened doors to challenge the domination encoded in structures and institutions--such as slavery, colonialism, and marriage--that in the past have given order to the Western world.<p/><br></br><p><b> Book Synopsis </b></p></br></br><p>In this stunning philosophical accomplishment, McCumber sheds important new light on the history of substance metaphysics and Heidegger's challenge to metaphysical thinking. . . . Well-documented, brilliant, definitely a major contribution to philosophy! --Choice</p><p>In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression. That is, until Heidegger. But Heidegger himself did not see how his conception of metaphysics opened doors to challenge the domination encoded in structures and institutions--such as slavery, colonialism, and marriage--that in the past have given order to the Western world.</p><p/><br></br><p><b> Review Quotes </b></p></br></br><br><p>In this stunning philosophical accomplishment, McCumber (Northwestern Univ. and author of Poetic Interaction, 1989, and The Company of Words, 1993) sheds important new light on the history of substance metaphysics and Heidegger's challenge to metaphysical thinking. He carefully analyzes use of the concept of ousia in Aristotle, Aquinas, Descartes, Hobbes, Spinoza, Leibniz, Locke, and Hume. He finds in Aristotle three defining aspects of ousia: 1) everything occurs only within a boundary; 2) through disposition, everything is hierarchically arranged, and 3) through active initiative, form imposes itself on matter. He shows how the metaphysical concept of ousia, by defining the way things are, justifies as rational such social structures as slavery, colonialism, and male domination of women. In each case, rational form imposes itself on irrational matter. Historically, this has offered a conceptual rationale for oppression, but the analysis of Heidegger offers a positive alternative. Heidegger blurs ousia with metaphysics of presence; his thinking breaks through boundaries, does not impose a top--down hierarchy on nature and society, and does not relegate some things or people to the category of matter. Thus, significantly, Heidegger's critique of substance metaphysics offers a way beyond oppressive thinking. Well--documented, brilliant, definitely a major contribution to philosophy! Upper--division undergraduates and above.</p>--R. E. Palmer, emeritus, MacMurray College, 2000apr CHOICE.<br><p/><br></br><p><b> About the Author </b></p></br></br><p>John McCumber is Professor of German at Northwestern University. He is author of Poetic Interaction: Language, Freedom, Reason and The Company of Words: Hegel, Language, and Systematic Philosophy.</p>
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