Jonah - (Brazos Theological Commentary on the Bible) by Phillip Cary (Paperback)
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<p/><br></br><p><b> About the Book </b></p></br></br>The sixth volume in a series that enlists leading theologians to interpret scripture for the twenty-first century presents a theological exegesis of Jonah.<p/><br></br><p><b> Book Synopsis </b></p></br></br>Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture.<br/><br/>The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. In the sixth volume in the series, Phillip Cary presents a theological exegesis of Jonah.<p/><br></br><p><b> From the Back Cover </b></p></br></br>The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret scripture creedally for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. <i>Jonah</i> is the sixth volume in the series. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.<br/><br/>"Phil Cary has given us a sparkling commentary on Jonah, one that in its combination of literary and theological acumen is true not only to the aims of the Brazos Theological Commentary series but also to the spirit of Jonah himself."--<b>R. Kendall Soulen</b>, Wesley Theological Seminary<br/><br/><b>Praise for previous volumes in the series<br/><br/></b>"The comments that [Jaroslav] Pelikan has to offer on each point [in <i>Acts</i>] are truly valuable, insightful, and clearly articulated, a masterful treatment from a true master of his discipline. . . . [The series editors] have invited a diverse range of theologians and historians of theology to this project: We await with anticipation the wide range of offerings that are sure to emerge."--<b>John Behr</b>, <i>Pro Ecclesia<br/><br/></i>"[Stanley Hauerwas's] considerations that connect Matthew to a contemporary audience are well-crafted, insightful, and cannot be dismissed easily. All will appreciate the conviction, clarity, and profundity with which he writes. . . . While most commentaries strive to connect contemporary readers to the first century, Hauerwas also gives heed to Matthew's vast interpretive history, a noteworthy achievement. . . . Anyone wishing to become acquainted with theological exegesis should consider this volume. Hauerwas offers a fresh perspective on Matthew that is aberrantly insightful, colorful, compelling, and powerful. Well-written, fast-paced, and accessible to laity, Hauerwas delivers thoughtful and thought-provoking conversation."--<b>Thomas Seat</b>, <i>Princeton Theological Review<br/><br/></i>General editor: <b>R. R. Reno</b> (Creighton University)<br/>Series editors: <b>Robert W. Jenson</b> (Center of Theological Inquiry)<br/><b>Robert Louis Wilken</b> (University of Virginia)<br/><b>Ephraim Radner </b>(Wycliffe College, University of Toronto)<br/><b>Michael Root</b> (Catholic University of America)<br/><b>George Sumner</b> (Wycliffe College, University of Toronto)<p/><br></br><p><b> About the Author </b></p></br></br><b>Phillip Cary</b> (PhD, Yale University) is the director of the philosophy program at Eastern University in St. Davids, Pennsylvania, and a scholar-in-residence at the Templeton Honors College. He has published and presented numerous papers on Augustine and on other philosophical and theological topics, and is the author of <i>Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist</i>.
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