John Duns Scotus - (Illuminating Modernity) by Etienne Gilson (Hardcover)
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<p/><br></br><p><b> Book Synopsis </b></p></br></br>Étienne Gilson's <i>Jean Duns Scot: Introduction À Ses Positions Fondamentales</i> is widely understood to be one of the most important works on John Duns Scotus' texts, famous for their complexity. James Colbert's translation is the first time that Gilson's work on Scotus has been put into English, with an introduction by Trent Pomplun and an afterword by John Millbank.<br/> <br/> Scotus contributed to the development of a metaphysical system that was compatible with Christian doctrine, an epistemology that altered the 13th century understanding of human knowledge, and a theology that stressed both divine and human will. Gilson, in turn, offers a thoroughly comprehensive introduction to the fundamental positions that Scotus stood for. Explaining Scotus's views on metaphysics, the existence of infinite being and divine nature, the matter of the physical spiritual and angelic, intellectual knowledge and will and Scotus' relationship with other scholars, Gilson and Colbert show how deeply Scotus left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom.<br/><br/>This work has been translated from the original work in French Jean Duns Scot. Introduction Á ses positions fondamentales ((c) 1952 by Librairie Philosophique J. Vrin).<p/><br></br><p><b> Review Quotes </b></p></br></br><br>At long last we have a highly readable translation of Étienne Gilson's <i>Jean Duns Scot. </i>This book is utterly indispensable for three reasons. First, it offers a lucid introduction to the most important medieval thinker after Aquinas; secondly, it illuminates the thought of the most prominent mediaevalist of the 20th century; and thirdly, John Milbank's interpretative <i>Afterword</i> is a genuine masterclass in its own right.<br/>Rik Van Nieuwenhove, Durham University, UK<br><br>This classic book offers a way of understanding Scotus, as well as contemporary interpretations of Scotus. In his Preface, Gilson cautions that 'it is always imprudent to extract in Scotus's name consequences that he has not deduced.' The timeliness of this warning--which henceforth I intend to heed--makes clear the importance of this translation.<br/>Matthew Levering, James N. and Mary D. Perry Jr. Chair of Theology, Mundelein Seminary, USA<br><br>Why translate into English today a six hundred eighty-page history of a medieval author's treatment of diverse metaphysical issues, published in French back in 1952? Probably for many of the same reasons that this work was translated into Italian only in 2007. Gilson's original Preface and the translator's Appendices provide the perspective to see the worth of translating the mammoth text: together they all offer an invitation to pursue today a deeper understanding of Scotus's collection of metaphysical themes.<br/>Stephen F. Brown, Boston College, USA<br><p/><br></br><p><b> About the Author </b></p></br></br><p><b>Étienne Gilson</b> (1884-1978) was a French philosopher and historian of philosophy. <p/><b>James Colbert</b> is an Emeritus Professor of Philosophy at Fitchburg State University, USA. He has published translations from French, Spanish, and Italian.</p>
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