African Philosophy, Second Edition - (African Systems of Thought) 2nd Edition by Paulin J Hountondji (Paperback)
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<p/><br></br><p><b> About the Book </b></p></br></br>This edition is updated with a new preface in which Hountondji responds to his critics and clarifies misunderstandings about the book's conceptual framework.<p/><br></br><p><b> Book Synopsis </b></p></br></br><p>Hountondji . . . writes not as an 'African' philosopher but as a philosopher on Africa. . . . Hountondji's deep understanding of any civilization as necessarily pluralistic, and often even self-contradicting as it evolves, is simply magisterial. . . . This is a precious gem of a book for anyone who wishes to reflect on civilization and culture. --Choice</p><p>In this incisive, original exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Tempels and Alexis Kagame that there is an indigenous, collective African philosophy separate and distinct from the Western philosophical tradition. Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse. Hountondji argues that a genuine African philosophy must assimilate and transcend the theoretical heritage of Western philosophy and must reflect a rigorous process of independent scientific inquiry. This edition is updated with a new preface in which Hountondji responds to his critics and clarifies misunderstandings about the book's conceptual framework.</p><p/><br></br><p><b> From the Back Cover </b></p></br></br>In this seminal exploration of the nature and future of African philosophy, Paulin J. Hountondji attacks a myth popularized by ethnophilosophers such as Placide Temples and Alexis Kagame that there is an indigenous, collective African philosophy, separate and distinct from the Western philosophical tradition. Hountondji contends that ideological manifestations of this view that stress the uniqueness of the African experience are protonationalist reactions against colonialism conducted, paradoxically, in the terms of colonialist discourse.<p/><br></br><p><b> About the Author </b></p></br></br><p>Paulin J. Hountondji is Professor of Philosophy at the National University of Benin, Cotonou. He is editor of and contributor to Philosophical Research in Africa: A Bibliographic Survey and Endogenous Knowledge: Research Trails. Hountondji is former Minister of Culture and Communication and Special Advisor to the Head of State of Benin.</p>
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