<p/><br></br><p><b> About the Book </b></p></br></br>Explores the impact of the ethnographic method on the representation of Islam in anthropology.<p/><br></br><p><b> Book Synopsis </b></p></br></br><p>This comparative approach to the various uses of the ethnographic method in research about Islam in anthropology and other social sciences is particularly relevant in the current climate. Political discourses and stereotypical media portrayals of Islam as a monolithic civilisation have prevented the emergence of cultural pluralism and individual freedom. Such discourses are countered by the contributors who show the diversity and plurality of Muslim societies and promote a reflection on how the ethnographic method allows the description, representation and analysis of the social and cultural complexity of Muslim societies in the discourse of anthropology.</p><p/><br></br><p><b> From the Back Cover </b></p></br></br>Established in London in 2002, the Aga Khan University, Institute for the Study of Muslim Civilisations aims to strengthen research and teaching about the heritages of Muslim societies as they have evolved over time, and to examine the challenges these societies face in today's globalised world. It also seeks to create opportunities for interaction among academics, traditionally trained scholars, innovative thinkers and leaders, in an effort to promote dialogue and build bridges. Exploring Muslim Contexts Series Editor: Abdou Filali-Ansary This series seeks to address salient and urgent issues faced by Muslim societies as they evolve in a rapidly globalising world. It brings together the scholarship of leading specialists from various academic fields, representing a wide range of theoretical and practical perspectives. 'A collective volume of rare intellectual and methodological coherence... This is a landmark volume that marks the coming of age for the study of Islam through ethnography.' Nile Green, /Anthropos/ (108) This volume explores the ways in which ethnography can create a greater understanding of Islam in particular social contexts. It does so by advancing a pluralistic use of ethnography in research about Islam in anthropology and the other social science disciplines. The contributors have used ethnography to engage with and relate to specific empirical realities in regions around the world. They argue that this approach allows for a more precise and complex understanding of the practices and discourses that constitute social realities constructed and perceived as 'Islamic' by those who live them. Furthermore, the book encourages ethnography in the study of Muslim practices that have seldom been approached in this way. Key Features *Counters political discourses and stereotypical media portrayals of Islam as a monolithic civilsation *Demonstrates the benefit of using ethnography to engage with and relate to specific empirical realities *Includes case studies on rituals and symbols in Syria, Tunisia, Algeria, Britain, Pakistan, Brazil and Lebanon *Covers veiling, students' religious practices, charitable activities, law and scholarship in Egypt, Jordan, Singapore, Turkey and Yemen Baudouin Dupret is Research Director at the French National Centre for Scientific Research (CNRS). Thomas Pierret is a Lecturer in Contemporary Islam at the University of Edinburgh. Paulo G. Pinto is Professor of Anthropology and Director of the Center for Middle East Studies at the Universidade Federal Fluminense, Brazil. Kathryn Spellman-Poots is an Assocoate Professor at the Aga Khan University's Institute for the Study of Muslim Civilisations.<p/><br></br><p><b> Review Quotes </b></p></br></br><br><p>A collective volume of rare intellectual and methodological coherence... This is a landmark volume that marks the coming of age for the study of Islam through ethnography.</p>--Nile Green "Anthropos"<br><br>'The strength of this volume lies in its emphasis on the ethnographic method and the rich set of data it provides...a selection of some of the most intriguing papers is certainly recommended for an anthropology class on diverse Muslim societies.'--Jens Kreinath, Wichita State University "Numen 63.1"<br><p/><br></br><p><b> About the Author </b></p></br></br><p>Baudouin Dupret is educated in Law, Islamic Sciences and Political Sciences. He is Directeur de Recherche at the French National Centre for Scientific Research (CNRS) and was appointed in 2010 Director of the Centre Jacques-Berque in Rabat, Morocco. He is also lecturer in Islamic law at the universities of Louvain and Strasbourg. He has published extensively in the field of the sociology and anthropology of law, legislation and media, especially in the Middle East. His current work involves a praxiological approach to the production of truth in Arab contexts, including courts and parliaments, scientific expertise, the media, and religious education. He (co-)edited numerous volumes, the last one being Narratives of Truth in Islamic Law (Saqi books, 2008), and authored several single-authored books, e.g. Practices of Truth (Benjamins, 2011) and Adjudication in Action: An Ethnomethodology of Law, Moral and Justice (Ashgate, 2011). <p>Dr Thomas Pierret is Lecturer in Contemporary Islam at the University of Edinburgh, Department of Islamic and Middle Eastern Studies. He received his PhD in Political and social sciences from Sciences Po Paris and the University of Louvain. His areas of interest include the issue of religious authority in Muslim societies, Islamic movements, and the politics of the Middle East (in particular Syria). He is the author of Baas et Islam en Syrie. La dynastie Assad face aux oulémas (Paris: PUF, 2011). <p>Dr Paulo Pinto is Professor of Anthropology at Universidade Federal Fluminense in Brazil, where he is also the director of the Center for Middle East Studies. He received his Ph.D. in Anthropology from Boston University. His areas of interest include embodiment and the construction of religious subjectivities, ethnicity and religious nationalism, and pilgrimage processes and the constitution of transnational religious arenas. He has done fieldwork in Syria, mainly in the Sufi communities in Aleppo and in the shrine of Sayda Zaynab, near Damascus, as well as in the in Muslim communities in Brazil. He published several articles on Sufism, Kurdish ethnicity, and Shi'i pilgrimage in contemporary Syria, and is the author of Árabes no Rio de Janeiro: Uma Identidade Plural (Rio de Janeiro: Ed. Cidade Viva, 2010) and Islã Religião e Civilização, Uma Abordagem Antropológica (Aparecida: Ed. Santuário, 2010). <p>Kathryn Spellman Poots is Associate Professor at Aga Khan University's Institute for the Study of Muslim Civilizations in London and Visiting Associate Professor at Columbia University and Academic Program Director for the MA in Islamic Studies. Her research interests include Muslims in Europe and North America, the Iranian diaspora, transnational migration and gender studies.<p>
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