Black Fundamentalists - by Daniel R Bare (Paperback)
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<p/><br></br><p><b> About the Book </b></p></br></br>"Black Fundamentalists illuminates how early twentieth century fundamentalism manifested in unique ways across the color line, illustrating how racial context, racial identity, and concerns for racial justice can shape religious expression even within theologically conservative traditions"--<p/><br></br><p><b> Book Synopsis </b></p></br></br><p><b>Reveals the history of Black Fundamentalists during the early part of the twentieth century</b> <p/>As the modernist-fundamentalist controversy came to a head in the early twentieth century, an image of the "fighting fundamentalist" was imprinted on the American cultural consciousness. To this day, the word "fundamentalist" often conjures the image of a fire-breathing preacher--strident, unyielding in conviction . . . and almost always white. But did this major religious perspective <i>really </i>stop cold in its tracks at the color line? <p/><i>Black Fundamentalists</i> challenges the idea that fundamentalism was an exclusively white phenomenon. The volume uncovers voices from the Black community that embraced the doctrinal tenets of the movement and, in many cases, explicitly self-identified as fundamentalists. Fundamentalists of the early twentieth century felt the pressing need to defend the "fundamental" doctrines of their conservative Christian faith--doctrines like biblical inerrancy, the divinity of Christ, and the virgin birth--against what they saw as the predations of modernists who represented a threat to true Christianity. Such concerns, attitudes, and arguments emerged among Black Christians as well as white, even as the oppressive hand of Jim Crow excluded African Americans from the most prominent white-controlled fundamentalist institutions and social crusades, rendering them largely invisible to scholars examining such movements. <p/>Black fundamentalists aligned closely with their white counterparts on the theological particulars of "the fundamentals." Yet they often applied their conservative theology in more progressive, racially contextualized ways. While white fundamentalists were focused on battling the teaching of evolution, Black fundamentalists were tying their conservative faith to advocacy for reforms in public education, voting rights, and the overturning of legal bans on intermarriage. Beyond the narrow confines of the fundamentalist movement, Daniel R. Bare shows how these historical dynamics illuminate larger themes, still applicable today, about how racial context influences religious expression.</p><p/><br></br><p><b> Review Quotes </b></p></br></br><br>Daniel R. Bare's splendid book . . . will become one of the essential works on American fundamentalism, carrying major implications for the troubles over race and politics confronting many American churches today.--Thomas S. Kidd, Vardaman Distinguished Professor of History, Baylor University<br><br>Too often the history of Protestant fundamentalism has been an incomplete one, largely omitting the black experience. <i>Black Fundamentalists</i> is a welcome and needed contribution, demonstrating that black Protestantism has never been monolithic. . . . Bare has retrieved a forgotten history of the black church, but also of the varieties of broader American fundamentalism in the first half of the twentieth century.--Matthew J. Hall, Provost & Associate Professor of Church History, The Southern Baptist Theological Seminary<br><br>Uncovers a generation of African American theological conservatives who shared the 'fundamentals' of the faith with their white counterparts. At the same time, they sought progress in racial matters in ways fundamentally differing from those same white counterparts. This book tells the story of these progressive fundamentalists skillfully and with rich detail.--Paul Harvey, Distinguished Professor of History, University of Colorado, Colorado Springs<br><p/><br></br><p><b> About the Author </b></p></br></br><b>Daniel R. Bare </b>is Assistant Professor of Religious Studies at Texas A&M University.
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