Roman But Not Catholic - by Jerry L Walls & Kenneth J Collins (Counterpack, Empty)
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<p/><br></br><p><b> About the Book </b></p></br></br>This clearly written, informative, and fair critique of Roman Catholicism spells out the differences between Protestants and Catholics and offers recommendations for future ecumenical discussions.<p/><br></br><p><b> Book Synopsis </b></p></br></br>This book offers a clearly written, informative, and fair critique of Roman Catholicism in defense of the catholic faith. Two leading evangelical thinkers in church history and philosophy summarize the major points of contention between Protestants and Catholics, honestly acknowledging real differences while conveying mutual respect and charity. The authors address key historical, theological, and philosophical issues as they consider what remains at stake five hundred years after the Reformation. They also present a hopeful way forward for future ecumenical relations, showing how Protestants and Catholics can participate in a common witness to the world.<p/><br></br><p><b> From the Back Cover </b></p></br></br><b>A Critique of Roman Catholicism in Defense of the Catholic Faith<br/></b><br/>"Collins and Walls make a vigorous case for why Rome should <i>not </i>insist on being the exclusive center of the catholic church. Roman centricity deconstructs true catholicity by suggesting that Orthodox and Protestant churches are deficient; it similarly undermines canonicity (i.e., biblical authority) insofar as <i>sola scriptura </i>is virtually displaced by <i>sola Roma</i>. Collins and Walls remind us that what continues to divide Christians 500 years after the Reformation are not simply disagreements over doctrine or the authority and interpretation of Scripture, but differences over the nature of the church and the meaning of catholicity."<br/>--<b>Kevin J. Vanhoozer</b>, Trinity Evangelical Divinity School<br/> <br/>"For decades, there has been a spirited polemic against Protestantism that sought intellectual solace and resolution in converting to Rome. It was only a matter of time before somebody, somewhere, would challenge this whole operation. Collins and Walls have done so in a way that lowers the temperature but does not shirk the full range of issues at stake. The claims of the Roman church are subject to searching examination in an irenic yet candid assessment. No doubt the debate will continue; we can only hope that the tone and content will be better as a result of their efforts."<br/>--<b>William J. Abraham</b>, Perkins School of Theology, Southern Methodist University<br/><br/>"The thesis of <i>Roman but Not Catholic</i> is that 'the Church of Rome is not sufficiently catholic, ' and Collins and Walls support that admittedly ironic claim irenically but stringently. This is a book every Protestant who feels some pull toward Rome must read before converting. It should also be read by every Protestant who knows a fellow Protestant moving toward Rome."<br/>--<b>Roger E. Olson</b>, George W. Truett Theological Seminary, Baylor University<br/><br/>"The 500th anniversary of the Protestant Reformation has spawned a number of attempts to explain why it happened and why it still matters. Collins and Walls paint a picture of Catholicism that is broader and more authentically traditional than the one professed by the Roman church. They do so with both clarity and charity and demonstrate that evangelical Protestantism has a strong claim to be the truest expression today of the faith once delivered to the saints."<br/>--<b>Gerald Bray</b>, Beeson Divinity School, Samford University<p/><br></br><p><b> About the Author </b></p></br></br><b>Kenneth J. Collins</b> (PhD, Drew University) is professor of historical theology and Wesley studies at Asbury Theological Seminary in Wilmore, Kentucky.<br/><br/><b>Jerry L. Walls</b> (PhD, University of Notre Dame) is professor of philosophy and scholar in residence at Houston Baptist University in Houston, Texas.
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