<p/><br></br><p><b> Book Synopsis </b></p></br></br><p><strong>From the translator's introduction: </strong> "In picking up this book, you are about to embark on a fascinating journey. It is a journey to places where, according to the author, many of us have already been but about which we have forgotten. It is also a journey within, into that psychological space where our ideas and beliefs about God, spirituality, and religion reside. During both journeys, we are likely to encounter wonder and recognition, skepticism and acceptance, rejection and admiration, confusion and long-sought understanding. For some, this journey will be the start of a much larger one; for some it is but one more leg of a journey undertaken earlier; in any case, <i>The Rose of the World</i> is not a final destination." Completed in 1959, hidden from the Soviet secret police for twenty years, <i>The Rose of the World</i> was first made public through excerpts in the magazine <i>Novy Mir</i> in 1989.</p> <p><i>The Rose of the World</i> is a unique and poetic cosmological treatise, passionately written out of personal spiritual experience. It offers a prophetic call for the spiritual reunification of all people and an open and harmonious relationship among the great world religions. For Daniel Andreev, <i>The Rose of the world</i> is a spiritual flower whose roots are in heaven; each petal is a unique image of the great world religions and cultures, and the whole flower is their joint co-creation with God. <br /><br /> Lindisfarne Books is privileged to publish the first English translation of this masterpiece of contemporary Russian spiritual literature, a work that belongs to Russian religious thought in the tradition of Vladimir Soloviev, and to the West in the tradition of Dante and Blake--truly a work for the twenty-first century.</p> <p><strong>C O N T E N T S</strong><strong> </strong></p> <p>Translator's Introduction<br />Forward by Alla Andreeva<br />Photographs</p> <p><strong>I. The Rose of the World and Its Place in History</strong> <br />1. The Rose of the World and Its Foremost Tasks<br />2. Perspective on Culture<br />3. Perspectives on Religion</p> <p><strong>II. On the Metahistorical and Transphysical Methods of Knowledge</strong><br />1. Some Features of the Metahistorical Method<br />2. A Brief Description of the Transphysical Method<br />3. Points of Departure</p> <p><strong>III. The Structure of Shadanakar: Worlds of</strong> Ascent <br />1. The Sakwala of Enlightenment<br />2. The Zatomis<br />3. The Middle Planes of Shadnakar</p> <p><strong>IV. The Structure of Shadanakar: The Infraphysical Planes</strong><br />1. The Demonic Base<br />2. The Worlds of Retribution<br />3. Shastrs and Witzraors</p> <p><strong>V. The Structure of Shadanakar: Elementals</strong><br />1. Demonic Elementals<br />2. Elementals of Light<br />3. Perspectives on the Animal World</p> <p><strong>VI. The Highest Worlds of Shadanakar</strong><br />1. Up to the Worlds Salvaterra<br />2. The Logos of Shadanakar<br />3. Femininity</p> <p>Glossary<br />Index</p>
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